4/26/2022 1 Comment First Podcast InterviewSuch a pleasure to be interviewed by Hannah McCarthy for Civics 101's First National Park episode.
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5/31/2021 0 Comments H-Net ProfileHonored to be interviewed by fellow Dakota War scholar John R. Legg for H-Net's early career scholars series and to be able to pitch my Native Reconstruction concept to H-Net CivWar's subscribers. Native American history’s integration into the history of Reconstruction is only just beginning. The work of scholars like Megan Kate Nelson, Jen Andrella, Alaina Roberts, and others points to the many places in Indian Country that offer insight into this period. It is my hope that we are seeing the rise of a new conceptualization within Greater Reconstruction: Native Reconstruction. Native American history is American history and we will not be able to fully account for the successes and failures of this central period in our history without it. For so long the Court has made decisions in federal Indian law cases based not on the terms of treaty agreements as written, but on interpretations of what historical policymakers intended in relation to the tribes. "The statement about artificial intelligence seems to be that the ability to access memories—history—blurs the line between machines and humans. At the risk of sounding philosophical, this is a useful truism for us as historians. Put differently, the difference between me and the squirrel outside my window is history. Maybe there’s more to it; I’m a historian, not a squirrel expert."
https://earlyamericanists.com/2016/10/26/guest-post-hbos-westworld-and-the-realities-of-living-history/ 9/26/2016 1 Comment Evan S. Connell on Comanche, the most famous survivor of the Battle of Little Big Horn"Comanche was reputed to be the only survivor of the Little Bighorn, but quite a few Seventh Cavalry mounts survived, probably more than one hundred, and there was even a yellow bulldog. Comanche lived on another fifteen years, and when he died, he was stuffed and to this day remains in a glass case at the University of Kansas. So, protected from moths and souvenir hunters by his humidity-controlled glass case, Comanche stands patiently, enduring generation after generation of undergraduate jokes. The other horses are gone, and the mysterious yellow bulldog is gone, which means that in a sense the legend is true. Comanche alone survived."
Source: Evan S. Connell, Son of the Morning Star: Custer and The Little Bighorn (Macmillan, 2011). Some great work by Stanford undergrad Zach Brown, one of my brilliant students (originally written in part as a research paper for History 150A), on the rhetoric and practice of scalping, a much neglected topic, during the American Revolution. https://allthingsliberty.com/2016/09/rhetoric-practice-scalping/ Update as of Oct. 2016: Further congratulations are in order since Zach's article has been selected to appear in JAR's annual printed volume in the spring! "The Rhetoric and Practice of Scalping" was the site's second most popular article for the month of September.
"In December 1836, an enterprising local miller bought up more than a thousand hogs from Sugar Creek farms and drove them down the road to American Bottom. Twenty miles south of the Creek a sudden drastic drop in temperature caught him and his men, threatening them with killing cold. As they raced in panic for the shelter of a nearby cabin, their hogs began desperately to pile up on each other for warmth. Those on the inside smothered, those on the outside froze, creating a monumental pyramid of ham, frozen on the hoof."
Source: John Mack Faragher, Sugar Creek: Life on the Illinois Prairie (New Haven, Yale University Press, 1986), 103. “It is not surprising that 1830 – the same year in which so many spectacular religious events occurred* – was also the year in which the Americans’ drinking of alcoholic spirits reached its peak: In 1830 Americans consumed nearly four gallons of alcohol per person, the highest rate of consumption in any year in all of American history.”
Source: Gordon S. Wood, “Evangelical America and Early Mormonism,” New York History 61 (1980), 356 – 86. *In 1830, preacher Charles G. Finney arrived in Rochester, New York, the fastest growing community in the United States, and launched a revival that eventually shook the nation. That year Mormonism was born and the Shakers had more members than at any other time of their history. |
Alex SternPh.D. in 19th c. American History Archives
April 2022
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